God's love and grace extend to all, even those who have strayed far from Him. The parables of the lost sheep, lost coin, and prodigal son illustrate God's relentless pursuit of the lost and His joy when they return. While we may identify with the prodigal son in our need for forgiveness, we must also guard against the self-righteous attitude of the older brother. God's grace is abundant, and He invites us to rejoice with Him when others turn to Him, remembering our own salvation and seeking to share this good news with those around us.
Post-millennialism is one of three major theories about the Biblical millennium, the other two being Pre-millennialism or A-millennialism. These three descriptors are actually adjectives describing the Return of Christ with reference to the timing of the 1000 years of the “Millennium”. Post-Millennialism pictures the 1000 years as being a successful period of Church influence such as to bring about the dawn of a better world. Initially, in times of conservative Christianity, this was seen as due to the success of Christian mission introducing “a bright new world of peace and happiness”. Later Post-millennialism, still with an optimistic note, but with more liberal understanding of the influence of the Church, explained the expected uplift as due to scientific advancement, ethical improvement of society and/or evolution. Post-millennialism of this sort sees the societal uplift due to causes such as evolution or technological advancement. Post-millennialism today sometimes seeks to fit in with Liberal theology reinterpreting the Gospel, with the uplift as caused by social or technological progress. Finally, when focus is taken back to what the Book of Revelation actually says, Revelation 20:4-6 describes events that seem to contradict post-millennial interpretations.
God is capable of guiding His people, both through sovereign intervention and in response to our seeking His will. The story of Abraham's servant finding a wife for Isaac illustrates key principles in discerning God's guidance. These include taking practical steps, praying specifically, watching for God's response, and being willing to follow His lead. While God may not always answer in the way we expect, He honours those who earnestly seek His direction. Ultimately, finding God's will involves a balance of divine providence and human responsibility, underpinned by a life of prayer and trust in the Lord's steadfast love.
Following Christ doesn't guarantee smooth sailing; it may lead to unexpected storms. However, these challenges are opportunities for Jesus to reveal His power and for our faith to grow. The key is not to focus on the tempest or second-guess our decisions, but to rest in the knowledge that Christ is present in our circumstances. When we truly grasp that Jesus is 'in our boat', we can find peace amidst turmoil, knowing that He is in control and working out His purposes, even when He seems silent or inactive.
Jesus calls us to enter His Kingdom as helpless dependents, like infants in arms. This challenges our notions of self-sufficiency. Wealth often hinders our ability to come to Christ in this manner, as illustrated by the rich young ruler. True faith isn't about what we bring to the table or our level of commitment, but about recognising our complete dependence on God's grace. This understanding radically alters how we approach salvation and our relationship with Christ.
The Kingdom of Heaven, as prophesied in the Old Testament, was inaugurated after John the Baptist's death. This Kingdom is not a physical place, but God's rulership on Earth through Christ. Salvation comes not through good works, but solely through faith in Jesus' perfect life and sacrificial death. When we trust in Christ, we receive forgiveness of sins and the gift of the Holy Spirit, uniting us with Jesus. This union with Christ is the essence of the New Covenant, offering a closeness to God at a new level than that available in the Old Covenant.
The Kingdom of Heaven is not merely about going to Heaven when we die, but also about living under God's rule now. There are three stages of salvation: justification (becoming a Christian), sanctification (growing in holiness), and glorification (being perfected in Heaven). Many believers focus solely on justification but neglect sanctification. This neglect can lead to unpreparedness for Christ's return or our own death. We must actively pursue spiritual growth, eagerly awaiting His return. The delay in Christ's coming is a grace period for us to deepen our relationship with Him. Our goal should be to know more intimately, not just to secure a place in Heaven.
God's prior action in loving and choosing us forms the foundation of our salvation and relationship with Him. While Scripture clearly teaches God's sovereign election, it also calls for human response. This seeming paradox is resolved in the work of the Holy Spirit, Who awakens sinners to their need for Christ and enables them to respond in faith. God's love is not merely an emotion but a choice that precedes and enables our choice of Him. This understanding applies not only to salvation but also to areas such as relationships and church leadership. The power of God's Word and the Holy Spirit's work are crucial in bringing about true spiritual awakening and transformation.
The love of God, demonstrated through Christ's sacrifice, forms the unshakeable foundation of our salvation. This love, initiated before the world began through God's election, is made tangible in history through Christ's death and resurrection. When we respond in faith, we are justified and brought into an eternal relationship with God. No external force—be it tribulation, distress, or even death itself—can separate us from this love. Christ's ongoing intercession for believers at the Father's right hand ensures our continued security in God's grace. This assurance is not based on our feelings or performance, but on the unchanging character of God and the finished work of Christ.
Jesus considers the Church His current home on Earth, but He has gone to prepare a place for believers in Heaven. At the Second Coming, Christ will return to collect His followers - both the dead and the living - in an event known as the Rapture. We will then be eternally united with Him in our heavenly home. This promise offers great comfort and hope, but it also emphasises the urgency of ensuring a personal relationship with Jesus now, before His return. The Church isn't just a building or tradition, but a family of those who do the Father's will and know Christ personally.