The Kingdom of Heaven is not merely about going to Heaven when we die, but also about living under God's rule now. There are three stages of salvation: justification (becoming a Christian), sanctification (growing in holiness), and glorification (being perfected in Heaven). Many believers focus solely on justification but neglect sanctification. This neglect can lead to unpreparedness for Christ's return or our own death. We must actively pursue spiritual growth, eagerly awaiting His return. The delay in Christ's coming is a grace period for us to deepen our relationship with Him. Our goal should be to know more intimately, not just to secure a place in Heaven.
The transition from the Old Covenant to the New Covenant brought a shift in emphasis from trust in the system of temple worship and sacrifices to a faith in the efficacy of the death of Christ on the cross. In the going past the emphasis on the temple sacrifices, God was teaching that sin still required a payment. While obedience remains important, the heart of Christianity is simple faith in God’s provision to overcome our sins. Faith is required everywhere throughout the Bible. This faith-centred approach doesn't negate the need for righteous living but recognises that our acceptance is based on belief rather than perfect conduct. The shift to the New Covenant is a time when God’s ultimate provision in the death of His Son bearing our sins has been made visible in the Gospel message. Jesus, having paid the ultimate price, is the rightful owner and most devoted lover of His Church. As believers, we must be cautious not to let worldly pursuits or self-reliance draw us away from our faith, even while our salvation remains secure in Christ.
We are all in the play of life and we have a very significant line to act out. The play does not go on endlessly. Our most important part to play is when we answer to the Gospel Call. The sermon explores how time is short, not only due to our limited lifespan, but also because of God's prophetic timeline and the passing nature of this world. The preacher highlights Jesus Christ as the centre of the Gospel, focusing on His unique role as both fully God and fully man. The preacher urges listeners to recognise the fleeting opportunity to connect with eternity through Christ, stressing the importance of making this decision while the moment is here.
This sermon delves into the central theme of Christianity: the significance of Jesus Christ's once for all time sacrifice on the cross. The sermon emphasises how the Gospels march us on to arrive at the scene of the crucifixion, highlighting its pivotal role in our faith. The narrative slows down, almost to a full stop leaving us gazing up at the cross as Christ shouts “It is finished!” We are brought to a profound understanding that Christ's death is not just an event but the culmination of God's ongoing redemptive plan. The sermon illustrates how this singular act of love and sacrifice serves as the foundation for our sanctification, offering a path from the shadows of the Old Testament laws to the reality of a new covenant fulfilled in Jesus. It calls believers to recognize the completeness of this sacrifice — how it not only absolves us of our sins but also perfects us for all time, ushering us into a life of ongoing sanctification empowered by the Holy Spirit. Through this message, the listener is invited to embrace the full assurance of faith that comes from trusting in the finished work of Christ on the cross.
This sermon explores the transformational journey from adhering to the Old Covenant and Pharisaical interpretations of the law to embracing Jesus' teachings of unconditional, divine love (agape). It highlights Jesus' call for His followers to love not just their neighbours but also their enemies, reflecting God's perfect love and progressing in personal sanctification. Through the exploration of key biblical texts, the sermon underscores the importance of letting God's love extend beyond familial or brotherly love to include even strangers, showcasing a radical hospitality rooted in divine love. It challenges believers to rely not on their strength but on God's, to live out this high calling of perfect love in their daily lives, involving a sanctification process that moulds them to be more like the Father.
"The zeal of your house has burned me up. So this is not a case of the two opposites, one being right and one being wrong. It has been two approaches, which the Bible itself is the author of their existence and that sometimes we don't know how to utilize what we learn in the Old Covenant and what we learn in the New Covenant and what it's calling on us to do."
"People say to me coming into the church that this season it's great to see the idea of joy being expressed by the church and our singing people have done that for us today in leading us and it was excellent and we thank you. And that's a part of why Christmas carols are so loved and utilised around the world... Now I like the one that we just sang because it's capturing another point of the truth of why Jesus came. He came to bring an answer to a problem that we had and it's been a very honest worded song. Come all you unfaithful."
"Which covenants are mentioned and taught in the Bible? So they're biblical in the sense that it's the scriptures that have presented that idea to us. And basically there are not as many as you might think. There is the covenant that God made with Noah. And so you could say the Noahic covenant, that he wouldn't judge the world by water ever again. And there's other covenants of that nature. But basically to do with salvation, the only real covenants there are are the old covenant, that God made through Moses, and the new covenant that God made through Jesus. And those are indeed taught as the covenantal framework in which our salvation is set."
"One of the things I like in watching a movie is where, whether it be the hero or the heroine or whoever, is put in a position to have to make a difficult decision, put on the spot, and it's always of interest to me about why human beings make the decisions that they do... And that's actually something in movies I like to see where someone comes to a circumstance they didn't expect and have to make either a rash decision or a very brave decision or one that gets them killed. And that's the part of movies that really grip me. And I think that's been a part of me even before I watched many movies at all. And I have a great interest in the human decision mechanism. Some of that also comes about because my involvement in Christian ministry has been, in my younger days, very much about calling people to come to Christ and wanting them to make a decision."
"Jesus only did what he saw the Father leading him or what the Father led him by the Spirit to do. And the words that he gave were the words of the Father. Jesus was the conduit of the kingdom of heaven, now down on earth, by virtue of him being that Messiah. He was expected by the Jewish nation, and that's who he was. And someone here has very nicely fixed that book and left it out on the table there by taking something and sticking it over that last page, it just says God, and allowing the final page to be the previous one, which very clearly says who he is, that he is the Son of God."